Plucking Ritual (Orchid), 2026
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Iβm back in Florida, after spending more than a month away and just completing an intense yet joyous time in residency at Art Omi.* In my many conversations this year, I thought a lot about what it means to nurture connections far away and how to be connected outside of social media, especially Instagram. I'm not there yet, but I would like to form more ways of communication outside of it. If you would like to connect, I would love to hear from you. Let's grab a coffee, in person or virtually.
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Last spring in 2025, my mom performed a cleansing ritual that required four incense holders. I tried on my own, using a single orange and centered it in the middle of my space, letting it burn out and leave a lasting mark (it's under a rug now- whoops).
When my mom arrived, she claimed I did it all wrong. She called her eldest sister for advice. My mom rooted through my vegetable drawer and found my wilting carrots. At each corner of my front room, she created an offering: carrot as an incense holder (the tip pointed at each corner), red and blue gummies, and a circular bao. I tried to make a picture, but my camera failed (the shutter refused to release).**
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ceramic (above) | Glass sculpture / vessel (below), 2025
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I tried to immortalize the memory of my mother's carrot offering.
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Ritual for Filial Piety, Installation at Bemis Center for Contemporary Arts, July 2025
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A year later, I returned to it.
Carrot as a root has transformed into my stand in and visual cue for resourcefulness. What do you do when the original object isnβt available? For the three and half weeks I was at Art Omi, I formed a new ritual. Every day or two or three, I photographed a carrot with its leaves replaced with chrysanthemums sprouting from its root, spinning in the light in the late afternoon. I let it shrink, curve, and decay.
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Untitled (what is my age again (chrysanthemums)?), 2026
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I thought about time not as linear, but instead, all at once, trapping moments of the past, present and future in my (sometimes moving) images. Iβve continue to reflect in how βcrip time is time travelβ as Ellen Samuels writes in βSix ways of looking at Crip Time,β a text I return and return again. Not through progress or progression but through moments of acceleration and deacceleration, jerky stopping points and in circular movements.
Five years ago, I was so certain I was watching my body deteriorate. The reality is that my own body has failed me: my immune system was attacking and targeting my healthy cells as if foreign.*** After insurance battles, and short term miracle drugs taken in the long term, where the side affects feel permanently etched in my brain and body, I am now in a period of stabilization that I worry is unfixed. This feeling of stabilization and destabilization is marked similarly to the way that my GIFs shutter and glitch, trapped by routine medical procedures where I lose and gain time, in a constant loop.
Yet this summer, I thought about what connection feels in my body and Iβve been making the effort to be more present. There is something about actively listening to rain bouncing off a tin roof, laughter echoing through and from other spaces, thunder from the wildest electrical storm I've ever experienced, and toads that sound like plucking string, that I'm bringing back to the present. Mostly, I'm learning to consciously find more time to look up and to soak in the weather, be it rain or sun.****
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Installation at Art Omi, July 2026, (above) includes Charlie Quezada's intervention
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happenings // upcoming
Fellowship 26 group show is closing on August 8th at Silver Eye Center for Photography in Pittsburgh. I feel incredibly sad I canβt see it one more time. What a thrill it was to see my work come to life and in one place. Special thanks to Helen and Leo for pushing the boundaries of my practice while trusting and understanding my desire to extend my photographs into an immersive experience. They turned the below 2-D psd file into a fully formed reality and supported bringing in the sculptural work I started at Bemis. More installation images found here.
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Install .psd Plan (above) | Installation at Fellowship 26, Silver Eye Center for Photography, Pittsburgh, PA (below)
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Karen Lue wrote a beautiful reflection on To Touch (Peonies) as part of the Education Guide. Here's a snippet:
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"In To Touch (Peonies), the scene evokes a gentleness when a crooked nail caresses a bloom not fully open. But thereβs still a crudeness to the hand that touches, garish adornments on top of a skin that isnβt quite right. I think about my body and who has and has not been gentle to it."
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behind the scenes for to touch (peonies) during my residency at Visual Studies Workshop, photo by Hernease Davis
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In October, I will be at SECAC 2026 conference presenting Altars: Threads of Familial Memory, Resourcefulness, and Migration at "Binding Stories: Cultural Threads Across Borders" session on October 23, 2026 at 1:15-3:00 pm. If you're going or if you're near Winston-Salem, NC, let me know. :)
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Happy Together by Wong Kar WaiI had a little bit of deja-vu watching this film for the first time. I'm not sure if it's the way the work felt like a portrait or his use of color and black and white to imbue this push and pull between tenderness and noise. Maybe deja vu feeling came from the way the relationship would start and break and start again while being stranded in a different country or maybe it's in the longing and grief and desire so present on both Tony's and Leslie's faces. I'm reminded of both of their brilliance. Leslie Cheung, you live forever in your films. Faye Wong's cover of Dreams by The Cranberries*****Thank you Alida for reminding me of Faye Wong's place in Cantopop. This song also comes from the soundtrack of Wong Kar Wai's Chungking Express, which I still need to watch! It's on my list. I'm coming back to this era of music and to this era of Wong Kar Wai's films. I've been thinking about the beauty of my mother tongue, Cantonese and the ways that assimilation has eroded my connection to it. This work made me think about the position of my body in relationship to the work and the relationship of neoclassicism and the failures of governmental institutions. If you stand here and look only forward, do you miss what's behind you?
Ellen Pau: She Moves at SculptureCenterHonestly, I just hope you have a chance to experience it. Maybe it's the way the work utilized the maze of hallways or the way the body is positioned and seen that moved me.
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**maybe, I wasn't meant to take that image, only to remember it and remake it.
once a friend of mine took apart my first mamiya, a 645 because of a similar shutter malfunction. when he put it back together, he determined that there was nothing wrong to begin with. It's probably the same case with my rz67, but there is something about the mechanism that I'm just not understanding. I've tried all the things! If you do have any camera repair shop recommendations near North Florida, please let me know!
***foreign, foreigner, perpetual or forever foreigner even in my own body. Perpetual/forever foreigner stereotype applies to the ways that Asian Americans and other communities of color are seen as foreign in the U.S. There's also research that suggests migration to the West changes your gut microbiome in ways that can cause serious health issues. Whether or not there is a correlation, there is a the colonial violence to foreign as a word and category.
****Missing my cohort and all the lessons I've learned from them.
*****honorable mentions aka earworms I kept singing this summer: stand by me - ben e. king (also! anita mui's stand by me cover), like a prayer - madonna, here comes the sun - the beatles
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